Saint Petersburg: [speechless]

  • It’s a ter­ri­ble thing to find that you’ve used up all the superla­tives you can think of, just when you need them most.

    Saint Peters­burg was always the biggest attrac­tion of this cruise for me. Judg­ing from the fact that the cruise stops there for two full days, it obvi­ously is for a lot of peo­ple. But I had started to worry about the sto­ries of tourists being harassed there. Saint Peters­burg is the only city we’ve ever cruised to that doesn’t allow tourists to wan­der around with­out a guide. That level of super­vi­sion had me con­cerned, and I won­dered if the city would be all Soviet and scary or something.

    When we first approached it in the morn­ing, it started to look like it just might.

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    But then …

    Oh

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    my

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    good­ness.

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    I knew that St. Peters­burg was founded in the early 1700′s by czar/madman/genius/control freak Peter the Great, who occa­sion­ally built the city with his own two hands when the mere mor­tals around him were prov­ing to be too flawed. And I knew that Peter the Great had got­ten a Euro­pean edu­ca­tion and was deter­mined to make Rus­sia more like Europe. But I didn’t add up those two facts and fig­ure out that he was going to try to out-do Ver­sailles, Venice, Rome, Paris and Disneyland.

    summer-palace-backyard.jpgSorry, not Dis­ney­land. Dis­ney­land couldn’t pull off real Baroque. They’d be embar­rassed to try, and they’d go broke. Nope, when it comes to build­ing a sum­mer palace — just a sum­mer palace, mind you –  with a back yard like THIS, you need real roy­alty who like to spend real money and have absolutely no fear of look­ing excessive.

    But I do have a fear of excess. In my case, I mean I’m afraid I’ll exceed the band­width of Word­Press if I try to upload all the pho­tos I would need. So I’m going to go spare and set­tle for my favorite pic­tures and some anec­dotes for now. Later on, I should have a link to a slideshow that might get closer to it. But I think I’m say­ing a per­son just has to use their imag­i­na­tion. It was really staggering.

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    One of the things that helped make St. Peters­burg so won­der­ful for us is that we had booked our­selves into a small group of eight peo­ple, and we had an excep­tion­ally great tour com­pany. It was Den­Rus  — link HERE – and for two days, we were taken about in a comfy van by an absolutely fear­less dri­ver, Sergei, and a guide who was a walk­ing Wikipedia — Mikhail. All of my trep­i­da­tion about being treated poorly van­ished two min­utes into Mikhail’s intro­duc­tion. He was knowl­edge­able, friendly and incred­i­bly open about what it felt like to grow up in Soviet Russia.

    Besides all the splen­dor of St. Peters­burg, he made sure we drove through the other parts of the city where most peo­ple actu­ally live. These are the old col­lec­tive apart­ment build­ings of Stalin’s and Kruschev’s era … and they’re hor­ri­ble. Most big urban cities in Amer­ica have some low-income hous­ing left — The Projects, usu­ally called — but they rep­re­sent a small sub­set of the hous­ing. The Soviet hous­ing is still almost all there is for peo­ple to live in, and so “The Projects” stretch on and on in a depress­ing ocean. (I didn’t take pictures.)

    When we drove through one com­mer­cial dis­trict, Mikhail pointed out that the col­lec­tive apart­ments weren’t as bad-looking. These dated back to Stalin’s time and Stalin knew that West­ern­ers would need to be shown some­thing that illus­trated how excel­lent Com­mu­nism was. So he built the facades of the build­ings well, and peo­ple told reporters how good things were. “I knew a woman who lived here then,” Mikhail said. “She told me she never told the reporters what went on inside these build­ings, because it was too sad.”

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    tallinn-and-st-petersburg-092.JPGtallinn-and-st-petersburg-227.JPGIf there hadn’t been any palaces and muse­ums, I still would’ve been in heaven just to be around so many gor­geous Ortho­dox cathe­drals. We Amer­i­can Ortho­dox are so used to being the best kept secret in Chris­ten­dom, but what a delight to be over­rep­re­sented for once. We saw the enor­mous St. Isaac’s (built by Peter the Great for his patron saint) and the glit­ter­ing cathe­dral at the sum­mer palace (left). But Tatyana was right — the Church of Our Sav­ior on Spilled Blood (right) topped them all. Built on the site where Czar Alexan­der II was mor­tally wounded by anar­chists, it was a feast for the eyes inside and out. I don’t think I’ve ever seen Ortho­dox mosaics as beau­ti­ful as those ones. And unlike all the ancient ones that have great gap­ing holes in them, these ones were floor to ceil­ing and cov­ered every inch.

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    stp_little-girls_sm.jpgOn a smaller but more charm­ing scale, I was sur­prised by a school­girl when our group was bump­ing along through the expan­sive gar­dens in Peter­hof. Of course I had noticed that there were Ger­man accents around me and Russ­ian and French and all sorts of other lan­guages. And one group of school­child­ren on a field trip had appar­ently noticed our accents as well. At least, that’s what I think hap­pened. When I was nav­i­gat­ing my way through the peo­ple, a girl of about 10 came around in front of me, turned sud­denly and said “Hello!” with her eyes wide open. “Hi!” I answered, try­ing to match her enthu­si­asm. But she left with­out any fur­ther dia­logue. It only occurred to me later that she had been want­ing to use her Eng­lish word on us. It worked!

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    As we drove the half hour from down­town Peters­burg to Pushkin to see Catherine’s palace, Mikhail talked a lit­tle of why Rus­sians don’t smile more. “I have Amer­i­can friends who come here and think that peo­ple don’t like them, because they frown and don’t answer when they say ‘hello.’ But it’s not that we’re not friendly. There are still a lot of peo­ple who remem­ber how it used to be in the Soviet Union. If you talked to Amer­i­cans and smiled with them, your neigh­bors would won­der what you talked about. And they would talk to the KGB and they’d come and talk to you. So you stayed out of trou­ble if you looked angry. It showed that you dis­liked capitalism.”

    On a sim­i­lar note, when we drove through a lit­tle rural coun­try­side, Mikhail told us about the Soviet attempts to encour­age agri­cul­ture. “There were state farms and col­lec­tivist farms,” he said. “The state farms were 100% funded by the gov­ern­ment, and the col­lec­tivist farms were 90% funded by the gov­ern­ment. They were both sup­posed to be owned ‘by the peo­ple,’ but nei­ther one of the types of farms worked. Nobody cared to work or improve them. Because they had a say­ing: ‘When some­thing is owned by the peo­ple, it’s actu­ally not owned by anybody.’

    I really, REALLY wanted Mikhail to record that, so that I could play it on a con­tin­u­ous sound­track at many loca­tions in the blue states. Prob­a­bly wouldn’t work, but worth a try.

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    pandpaul_singing.JPGThe last stop we had was the Peter and Paul Cathe­dral, where all the czars are buried, includ­ing the Romanovs. It was, of course, a gor­geous cathe­dral. But Mikhail had a sur­prise for us, and I don’t know how he man­aged it. At one point, a man in a cas­sock sig­naled our group, and we were shown into a smaller chapel. There was a small men’s choir of maybe eight singers. Stand­ing in an alcove that served as a nat­ural ampli­fier, they sang a short hymn for us.

    The SOUND …. Like I said, I’m out of superla­tives. It would sound forced at this point if I tried to say how the bass part seemed to rever­ber­ate through the stone walls, how the high parts just soared, and how every note was in flaw­less, per­fect pitch so that 2-second chords bypassed your ears entirely and went straight to your heart.

    Our group knew that I was “Ortho­dox Girl,” and so a cou­ple of them asked me after­ward what I thought. So did Mikhail. But I was glad that in all the cases, some­thing came up that pre­vented me from answer­ing. Hon­estly, what could I have said? That I could’ve stood there and cried and cried?

    You go search­ing for real beauty all your life, really. But that’s not to say you have the slight­est idea what you’ll do when you find it.

    That was St. Petersburg.

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    Related posts:

    1. Another mur­der­ous saint
    2. Saint Fyo­dor
    3. 9/11 and Saint Euphrosynus
    4. What do Juneau?
    5. The Ortho­dox con­vert list

22 Responses and Counting...

  • Mimi 06.09.2009

    Oh my good­ness, Grace. What a won­der­ful expe­ri­ence. I teared up read­ing about it.
    Thanks be to God.

  • Mimi, hon­est to good­ness, you win the all-time award for Fastest Com­menter! I hadn’t even fin­ished fix­ing typos before you read this! I should hand out a prize.

    Any­way, many thanks, as always for the kind words. I left this one for quite a while because I didn’t know where to start.

  • s-p

    Oh…my. Now you’ve made me want to travel. I hate travelling.

  • Heh. You must have just hit sub­mit when I got to the “T” sec­tion of my Blog Reader.

    I can see how it would be hard to get this post writ­ten, but Im so glad you did — not only as I trav­eled along with you, but also because now you have this record of your thoughts about the city.

  • My out-laws went last year and they said it was out of this world. I so want to go ! I want to see St Xenia’s shrine !!

  • s-p:
    Believe me, I under­stand. The truth is that Greg is the one boot­ing me out of my cocoon. And I have to admit, it’s a good thing to do. But part of me is always just count­ing steps back to my own bed and my own teapot.

    Still … it’s good to see big stuff.

  • Ah, this sounds so beau­ti­ful. Now would be a good time for us to go.

    We had the oppor­tu­nity to go to St. Peters­burg in the 70’s when we were in Fin­land, but we just couldn’t make every­thing work (visas, clear­ances, etc.). I am so glad now that I didn’t go then. I doubt I could have REALLY appre­ci­ated it before I became Orthodox.

    What a spe­cial treat to hear the choir. I know the feel­ing of some­thing won­der­ful and unex­pected. Once in Pader­born, Ger­many, the woman who was obvi­ously a caretaker/security per­son, opened the gates to the altar area (sort of a wrought iron iconos­tas) in a chapel — (not the high altar) and let me walk up to the medieval trip­tich to see it more clearly — and then, much to my amaze­ment, she urged me to open and close it so I could see all sides.

    I will never for­get that day!

  • Anam Cara:
    This def­i­nitely would be a bet­ter time to see it than the 70’s. From what I heard, restora­tion work has been really ramped up since Putin came into power. He fig­ured out, rightly enough, that the city could be a major tourist des­ti­na­tion. And so some of the gor­geous rooms of the Her­mitage and other must-see places had only been fixed up in the last 5 years, though I never would’ve known.

    I don’t know how an indi­vid­ual goes about get­ting all the nec­es­sary visas and what­not. They cer­tainly seem kind of extreme that way. But it sounds like some­thing you could man­age. If you do go, I’d be inter­ested to know what changes you see.

    One more thing — we were still get­ting there early in the tourist sea­son, and our guide had fig­ured out how to dodge most of the mob scenes. But it prob­a­bly becomes a real zoo at the big attrac­tions from now till fall.

    The anec­dote with the trip­tych is awe­some. I can see how some­thing like that is a life­long mem­ory. What an amaz­ing gift to give to someone.

  • Eliz­a­beth:
    I was really want­ing to go see some things touch­ing on St. Xenia, too. But I got cold feet, since I was trav­el­ing with a mostly non-Orthodox group. I didn’t know if they’d think it was just weird or what, and we were some­what con­strained for time.

    I would love to go back with an Ortho­dox group and focus on that. I think it would be a whole dif­fer­ent journey.

  • A young woman from our church spent a semes­ter in Rus­sia. At the end of her stay, she made a trip to see St. Xenia. Her story of get­ting there is pretty amaz­ing in itself. Too long to recount here.

    The church is WAY out — it was a long train ride and then a long walk. She was there for an evening ser­vice (had planned to go dur­ing the day, but hadn’t counted on how long the travel time was). She got lost while walk­ing and a woman helped her find her way, encour­ag­ing her even with the lan­guage prob­lem (Anna is far from flu­ent) — took her to the church, pushed her through the crowd to her grave and then… vanished!

    Anna brought us back oil from St. Xenia.

    My hus­band is not Ortho­dox, but when he had some med­ical prob­lems that had us in the Emer­gency Room on Palm Sun­day last year, my priest encour­aged me to annoint him with some of St. Xenia’s oil. We said an akathist every night before bed. And all the tests came back fine!

    If I go, that is a must do for me. In fact, she might be the main rea­son I would go.

  • Grace, I would love to take you to see St. Xenia some­time. Her shrine is buried within a huge cemetary… and I love cemetaries! It’s not easy to get to, so you’ll have to take me along to find it. mua-hahahaha!
    BTW, Peter the Great used his brain more than hands in build­ing the city. In fact, they say he did it on the back/lives of MILLIONS of serfs/slaves. Many died espe­cially in the build­ing of St. Isaac’s, from the chem­i­cals (mer­cury?) used in the guild­ing of the dome.
    Speak­ing of St. Isaac’s, before I was Ortho­dox, I loved it. Not so much now, see­ing the westernized/Italianate icons and archi­tec­ture turns me off a bit. Also, it was never used as a church! You’re right about the Church of Christ the Sav­ior, aka “The Church on the Spilt Blood.” I saw the inte­rior of that one for the first time last sum­mer — amaz­ing to see all those icons in mosaics rather than the usual fres­coes (which are awe­some in their own right)! Hard to pho­to­graph though — so shiny…
    One last note — put Moscow on your next itin­er­ary. That’s the home of “Holy Rus­sia,” as opposed to west­ern­ized, Peter­ized, mod­ern­ized St Peters­burg. Of course, now much of Moscow looks like NYC, but there’s lots of good old stuff left. More later, your fave tour guide (oops, #2, Mikhail’s got me beat — he’s the real thing!), Lyne

  • I have just fin­ished read­ing three Robert Alexan­der books, all of which take place in Rus­sia, and this post made every­thing come alive for me. Vis­it­ing Rus­sia must be such a thrilling expe­ri­ence for you. Thanks for shar­ing it with us!

  • Lyne:
    Oooo, sounds like an offer to me, and in front of wit­nesses, too! I would love to go back! I’ll have to hold that thought till 2010 at least, of course, what with (sigh) real­ity and all. But I am fully capa­ble of hold­ing the thought for that long. :-)

  • Michelle:
    This is one of those cases when shar­ing the expe­ri­ence was partly self­ish. I really wanted to get it into some words, even if they only half-captured it, before it faded.

    And now I’m going to have to look up Robert Alexan­der, so there you go.

  • St. Isaac’s Cathe­dral was a “work­ing” church from the day it was built.

  • Thanks so much for tak­ing us along on the tour of St. Peter­burg. I hope you do put together a slide show; these pic­tures are beau­ti­ful and stir up my appetite…imagine Ortho­dox being over-represented! Thank­ing God you are home and look­ing for­ward to a detailed descrip­tion of the per­sonal concert.

  • Wow!!!

  • The chills I got read­ing this entry won’t go away. Nei­ther will the mist in my eyes. You reminded me how all-encompassing the ortho­dox faith is and how impor­tant it is that we use our senses in wor­ship. The Prots are miss­ing a lot. If I could pack a bag right now, I know where’d I go. I’d go find Mikhail and make him drag me all around the city! Once again, Grace, thanks for shar­ing your descrip­tive tal­ents with us.

  • C. Sue:
    We remem­ber see­ing the Ortho­dox cathe­dral in Sitka with you guys and all the cruiser-tourists, most of whom, I assume, were either Protes­tant or non-religious (just my guess, because that seems like what I mostly encounter). These Ortho­dox churches come as quite a sur­prise to them. And ditto in spades for the Russ­ian ones. What I wish I could turn around and say to all of them is ‘And there ARE churches and cathe­drals like this in Amer­ica, prob­a­bly not that far from where you live.”

    Inter­est­ing trivia to recount: My anec­do­tal evi­dence is that the thing that Protes­tants and Catholics are most surprised/amazed at when they see these churches — the fact that there aren’t any chairs. The thing that a devout Jew in our group was most surprised/amazed at — the piety of the worshippers.

    Maybe that’s not that sur­pris­ing. Prots and Catholics feel like they’re in com­pe­ti­tion with us, and maybe they are. So admit­ting that there is some­thing going on in an Ortho­dox church that they really need may be a lit­tle too hard to do.

  • Thanks for the story about your trip. The pho­tos really shine and wet my appetite to see this beau­ti­ful city in person.

  • Okay, now that I’ve read this AND seen your gor­geous pic­tures, I almost feel like I went myself — thank you so much for my arm­chair adven­ture! Miss you guys! :) WENDY

  • Wendy:
    Arm­chair adven­ture: I like it! Def­i­nitely the cheaper option. :-)

    Hon­est to good­ness, the pic­tures don’t do it all jus­tice. I’d almost label it a place an Ortho­dox per­son just has to get to one way or another. Any of the tourists could appre­ci­ate all the beau­ti­ful muse­ums and palaces. But for us guys, those cathe­drals just make you think you’re in heaven.

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