Bright Friday and my wooden heart

  • I was look­ing for some­thing to fin­ish out my break­fast this morn­ing when I remem­bered I still had a cou­ple red Easter eggs in the fridge. That’s what I get for hav­ing a hus­band that doesn’t like hard­boiled eggs. If he wins the “egg game” — where two peo­ple crack the eggs together and whoever’s cracks first wins the other egg — I get the spoils. And appar­ently he had a hard egg this year, because even after hav­ing one for break­fast today, I’ve got two more sit­ting in the refrig­er­a­tor door.

    I can only guess at how many eggs one of the parish wags has in the fridge. He was win­ning every round of the egg game by virtue of a wooden egg he had painted red. It’s all good fun until you’re look­ing at a dozen red eggs or so.

    But think­ing about the wooden egg reminds me of some­thing I read ear­lier this week, so I go look up the quote for Wednes­day in “Daily Lives.”

    Do not look only for delight in prayer; do not become despon­dent when you don’t feel joy. Some­times you stand and stand in church, and it seems that you do not have a heart within you, but a piece of wood — rough and coarse. And so what? For the piece of wood, thank you Lord! it means that this is how it should be. By expe­ri­enc­ing sweet delights, a soul can become puffed up; but such a state of ‘stony insen­si­bil­ity’ hum­bles it.

    – Saint Barsanuphius of Optina

    For the piece of wood, thank you Lord! What a won­der­ful thing that was to read. I’m sure it falls squarely under the head­ing of things that you should ulti­mately go over with your spir­i­tual father, because one could use these calm­ing words to jus­tify com­pla­cency and indulge a tor­pid spirit.

    But still, how good it is to con­sider that even this wood­en­ness of mine won’t keep me from the love of God. When I read words of wis­dom from Ortho­dox labor­ers or chant the poetry of the Church in ser­vices, I feel some­times like I’m the wooden egg tum­bling about, crack­ing the more blessed and more frag­ile real ones, my coarse thoughts and unfeel­ing heart left stand­ing when the echo of their words has gone. I feel like a bit of a cheater when I read the pen­i­ten­tial psalm 50 and my eyes are still dry. As St. Barsanuphius says, I feel like I don’t have a heart in my body at all.

    But it’s Bright Fri­day, and there’s hope. The red eggs, false and true, will go away soon and the Church year will begin to go back to “nor­mal.” But hope­fully, good words like this make a dent even on my stony dis­po­si­tion, and maybe even­tu­ally, they find the egg of new life inside me too.


    Related posts:

    1. You know you’re Ortho­dox if …
    2. Bright Week do’s & don’ts
    3. Lent and Bright Week and feel­ing bad and feel­ing good
    4. About med­i­ta­tion
    5. “Lord, have mercy”, cont.

13 Responses and Counting...

  • Molly Sabourin 04.13.2007

    Grace,

    I so enjoy your words and insights. Thank you for such an encour­ag­ing per­spec­tive on the “wooden hearts” from which we can’t, at times, wring out a sin­gle warm thought. To think that even this hard­ness is a gift… how beautiful!

  • Wow. What a great post, thank you.

  • Molly,
    High praise indeed, con­sid­er­ing you’re like my hero! (hero­ine?) I know that sounds like some­thing I had to say, but I’ve got your “Indeed He is Risen” post open in another tab as I speak. I was try­ing to fig­ure out how to blog it, but to be hon­est, I have noth­ing to add what­so­ever. Except maybe just to say (again), “Thank God for Ortho­dox parents!”

  • Mimi,
    This is also going to sound like some­thing I had to say, but I’ve got the Paschal Greet­ings from around the World post open in the other tab. I’m always glad when some­one finds a way to print a list of those. Not that a Hawai­ian is likely to give me a “Christ is Risen!”, but if he does, I can rush home, bring up the list, rush back and give him a hearty “Ua ala ‘I ‘o no ‘oia!” (What is it with Poly­ne­sians and all the vow­els? Was the cli­mate so tem­per­ate they couldn’t be both­ered with con­so­nants? Couldn’t they have bor­rowed a bunch from the Germans?)

  • Thanks for your post, and the thought about the wooden heart. This has been a good Bright Week, but a dif­fi­cult one as well as I pre­pare for some­thing that will both be good for me AND dif­fi­cult to do.

    I still have a dozen red boiled eggs in my fridge — it’s good I LIKE eggs :)

  • ummm, some­how I pasted an incor­rect web address in my com­ment — I heard some­thing strange about a movie called Golden Com­pass that seems to be com­ing out next year so I copied the link and went to the site — and didn’t notice that I didn’t paste my blog address properly.

    BTW, I wouldn’t advise going to see the Golden Com­pass, appar­ently it is very, very anti-Christian. Then again, I rarely go to the movies at all, so you may not want my opin­ion any­way :)

  • What is it with Poly­ne­sians and all the vow­els? Was the cli­mate so tem­per­ate they couldn’t be both­ered with con­so­nants? Couldn’t they have bor­rowed a bunch from the Ger­mans

    Bwah­ha­haa­ha­ha­ha­ha­hahha.

    There is a mis­sion on Kona (right now with­out a Priest) and a Church in Hon­olulu, so you may have the chance after all!

    I think that when the cli­mate is tem­per­ate, there’s no need for consonants.

  • Of course Greg would paint a wooden egg red. He’s that guy.

  • Car­rie,
    Au con­traire! But he knows that guy. Just a  church fun­ny­man.
    This is the same guy, BTW, who was des­ig­nated to be the one inside when we processed around so he could ask the “big ques­tion” (“Who IS the king of glory?” — not sure if the OCAer’s do this part) and also inci­den­tally open the door up for us all, since we had to do Pascha in a hotel and the doors were closed by that time of night.

    Except that he went to the wrong door, dis­cov­ered his mis­take and came rush­ing up say­ing “Who IS the king of glory??!!” Which would have been excel­lent (if a lit­tle William-Shatner-esque) except that Father hadn’t said his line yet. We did man­age to get it all done three times, but there was a lot of giggling.

  • Mimi Said: I think that when the cli­mate is tem­per­ate, there’s no need for consonants.

    But another place they have a dearth of con­so­nants is Fin­land! I have always won­dered about that since they are so near vowel-challenged East­ern Europe.… I agree — why can’t they share the alpha­bet? It makes its almost impos­si­ble for me to pro­nouce words in lan­guages that are over­bur­dened with either one or the other.

  • Anam cara,
    I know the type of thing (though I may never have heard Finnish, now that I think of it). I love speak­ing French, but it is this sort of glid­ing flow­ing lan­guage inter­rupted by abrupt lit­tle stops like an ice skater slid­ing along with many short brak­ing move­ments to change course. I’m reminded all the time of Nenry Hig­gins’ com­ment that the French don’t care what they say exactly as long as they pro­nounce it properly.

    And I lis­ten to the Arab-speakers in church and think that Ara­bic would be a hard lan­guage to learn. It seems like there are a lot of glot­tal stops and hard con­so­nants with hardly enough vow­els to glue it all together.

    I sup­pose you get used to the mix you’ve got in your own language.

  • In my almost-50 years I’ve been around a LOT of lan­guages — both before and since I became Ortho­dox. I’ve never had any prob­lem pick­ing up a smat­ter­ing of what­ever lan­guage it hap­pened to be… aside from Ara­bic. Russ­ian, French, Ger­man… no prob­lems — but Ara­bic has been a totally dif­fer­ent expe­ri­ence. I guess that it is just dif­fer­ent enough from the Euro­pean lan­guages that few sim­i­lar­i­ties exist.

    I know what you mean about French — I love that long con­tin­uum of sound that is French (except from those lit­tle stops and brak­ing move­ments you men­tioned), but Ara­bic is a dif­fer­ent thing entirely. Back when I was in the choir of an Anti­ochian parish, I was totally unable to learn the Ara­bic Holy God (we did it in 4 dif­fer­ent lan­guages each week — though Ara­bic was always one of the four).

  • I’m not nearly so pro­fi­cient with lan­guages, but I have found sim­i­lar dif­fi­cul­ties with Ara­bic. This is my sec­ond year of try­ing to get the Ara­bic “Christ is Risen.” You would think as many times as I hear that one in a Paschal sea­son, I would have it. The Arabic-speakers in church can’t usu­ally pro­nounce it slowly for me; they just have to sing it, and when they’re doing that, I can’t make it out as clearly. And it’s not exactly like the pho­netic pro­nun­ci­a­tion in the books I’ve seen — there are some extra lit­tle mini-syllables going on. Oh well, I’ve got all the way till Pen­te­cost to try to get it.

    I’ve got some lan­guage tapes that teach a lit­tle Ara­bic, but I don’t know how use­ful they’d be. I under­stand there are dif­fer­ent dialects that vary quite a bit. One Sun­day I tried out the lit­tle snip­pets of Ara­bic I acquired from a lit­tle time spent with my folks in Saudi Ara­bia. Father under­stood one of the phrases but not another. When I told him what it was, he said. “Oh. Well, that’s Bedouin Ara­bic, you see.” So I’m not likely to try to get fancy with learn­ing Arabic.

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