Bright Week do’s & don’ts
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How long have I been doing this, and yet I still didn’t remember (or didn’t know) all the stuff in Orthodixie‘s list of Bright Week practices?
Specifically:
- During Bright Week, our prayers in church and at home are sung and not read as we sing all week the feast of the risen Christ: Christ is risen!
- During Bright Week, we do not read from the psalter at home or in church for the prophecies have been fulfilled: Christ is risen!
- During the entire Paschal season there is no prostrating or kneeling permitted in church or at home for we stand with the resurrected Christ: Christ is risen! [Ha! I did remember that one. Hooray!]
- During the Paschal season we begin all of our prayers at home and in church by singing the troparion of Pascha: “Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life!”
- During the Paschal season and extending to Pentecost, we do not pray “O Heavenly King, the Comforter, the Spirit of Truth…” for the Comforter comes on Pentecost. Christ is risen!
That last one is harder than it sounds. You know how it is when you’re doing the Trisagion Prayers first thing in the morning. If I don’t do “O Heavenly King,” I may just sit there for a three or four minutes not being able to think what comes next.
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11 Responses and Counting...
Didn’t know about not reading of the Psalms or the ‘O Heavenly King’. If I don’t start that way, I can’t remember the rest either!
I had heard about not doing ‘O Heavenly King’ but every year I forget. On the other hand, I almost always remember not to kneel or prostrate. But I had never heard the others.
And I’m pleased to report that this morning I didn’t sit there trying to figure out how to begin for too long.
I saw that list last year, and it was all new to me. After 8 years of being Orthodox, gulp.
All I know is, after all those prostrations during Holy Week it’s kind of hard to stop. Thanks for the list. I’d never heard about skipping “O Heavenly King.” Doggone it, I’ve been Orthodox for going on three years now — I thought I knew EVERYTHING!
Only three years? Heck, I’ve been Orthodox for 8 and STILL haven’t gotten my decoder ring… and my priest wonders why I don’t know all that stuff.… I tell him call the Archdiocese and tell the Bishop to send my ring.
The thing I have noticed in years past about not praying the “O Heavenly King” during the Paschal season is that when Pentecost finally comes you are SO joyous and eager to begin the prayer again. I find that I really miss it, and this helps me to anticipate the Feast of Pentecost and derive so much more from it.
Guess the Church knows what she’s doing once again!
I asked my SF about all this because I noticed that in continuing my normal prayer rule there were lots of penitent prayers, etc. He showed me the Paschal Hours from HTM’s prayer book which says that the Paschal Hours are to replace nearly any and every prayer (compline, morning, evening, hours, etc) all week. Fr. G also said that in the Antiochian tradition we use the Paschal Hours throughout all of the season, up until Pentacost.
It’s kind of jarring, saying such short prayers, but it’s really helped us enter into the season and find joy in the Resurrection. I remember last year going to Pascha straight back into the normal routine of penitent prayers and something just felt like it was missing. As Fr. Michael said, I guess the Church knows what She’s doing once again!
Christ is Risen!
LOL. Yep, I know what you mean about the shorter prayers. Kind of like eating meat yesterday — feels just *naughty* somehow. I’m trying to get in the habit of singing “Christ is Risen” to replace “O Heavenly King.” Makes sense, but the dog doesn’t like my morning voice. Oh well.
Dogs can be so Lenten sometimes.
Usually this one’s a total goober and EVERY day is Pascha morning. But she may have a point about my morning voice. Kind of scary-croaky.
[…] Bright Week 2 05 2008 As a newbie to Eastern Orthodoxy, I’m trying to learn stuff as fast as I can. Well, this week is Bright Week. For Orthodox, Bright Week begins a time of celebration that lasts until Pentecost. And during this period, because of the reality of Jesus’ resurrection, Orthodox do things a little different. Below is a list of things that are done during Bright Week. I first heard this list on the Orthodixie pocast. Mark was able to find these items through the This Side of Glory blog. […]