The pervasiveness of the Christian idea

  • Quote for the day from the diary of Fr. Alexan­der Yelchani­nov, who was a mar­ried parish priest and school­teacher who died in exile in Paris in 1934:

    We can already ascer­tain that the power exer­cised over human­ity by Chris­t­ian ideas is with­out prece­dent. This is acknowl­edged by the ene­mies of Chris­tian­ity them­selves. Niet­zsche declares that the whole of human­ity is “cor­rupted” by Chris­tian­ity, that human psy­chol­ogy and moral­ity are entirely per­me­ated by Chris­t­ian “deca­dence.” Rozanov affirms with awe and melan­choly that men are incur­ably infected by that “sweet poi­son,” him­self among them. We can­not say that after Christ all his­tory became Chris­t­ian; we know how far we are from it, today in par­tic­u­lar; but we can assert that under the influ­ence of Chris­t­ian ideas, his­tory became qual­i­ta­tively dif­fer­ent. Dough rises under the influ­ence of yeast, yet does not become iden­ti­cal to yeast; wood burns under the action of fire, but the residue of ashes and cin­ders has noth­ing in com­mon with fire. The same can be said of ideas, of their action on human­ity. And such, too, was the trans­fig­ur­ing action of the Chris­t­ian reli­gion on humanity.


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