The silence of Zacharias
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I read this footnote to Luke 1:20 in the Orthodox Study Bible the other day, and I thought it was so interesting I had to share.
The verse comes as John the Baptist’s father, Zacharias, is told by the archangel Gabriel that he will have a son who will go before the Lord in the spirit and power of Elijah. In response, Zacharias questions Gabriel, and Gabriel replies, “you will be mute and not able to speak until the day these things take place, because you did not believe my words, which will be fulfilled in their own time.”
The footnote at that point has an interesting observation on the silence of Zacharias (paragraph breaks mine):
“Zacharias is disciplined for his lack of faith, yet this also serves as proof that Gabriel’s announcement is true. The silencing of the high priest also reveals a deeper mystery.
“The Messiah was expected to fulfill three crucial roles held by various people in the OT: prophet, priest and king. Only Jesus Christ can be said to have fulfilled all three offices perfectly. He is the true Prophet (Dt. 18:15–18), the true King (Matt. 23:3; Is. 9:6; Mic. 5:1), and the true High Priest (Ps. 109:4; Heb. 4:14).
“In preparation for Christ’s coming, God had silenced the prophets for many years [a later footnote remarks that since the time of Malachi, God had not sent a great prophet to Israel], and also permitted an illegitimate usurper to occupy the position of king of Judea [since Herod was a non-Jew calling himself the king of Judea]. Here, in the last days before Christ’s coming, the high priest is also silenced.
“With these three roles vacant, illegitimate and silent, all is ready for the Son of God to be revealed as Prophet, King and Priest.”
Related posts:
- On silence (again)
- Bright Week do’s & don’ts
- It is truly meet
- An additional Cross-word
- Another murderous saint

6 Responses and Counting...
wow, that was a great insight. thanks
Very cool. You learn something new every day.
Yep, I rave about the Orthodox Study Bible to anyone who isn’t already raving about it themselves. It’s been an amazing journey to start reading through the OT — with the Apocrypha — with these footnotes. I’m constantly amazed by all the foreshadowing of Christ that was there and all the other insights. It’s a fabulous resource.
Great point indeed.
I really like the OSB — I realize there are “issues” for some serious Orthodox scholars, but for me who is certainly not a scholar, it is very good.
What Mimi said.
I didn’t realize there were any issues with the OSB. I probably don’t even want to know. Double-ditto to Mimi: At the level that I’m studying, it’s a great boon.