Laws for the sake of laws

  • Another polit­i­cal entry com­ing up. I’m try­ing to cut back, but then I hap­pened on this arti­cle by Den­nis Prager this morn­ing, and it was too good not to pass along:

    Of all the myths that sur­round Left-Right dif­fer­ences, one of the great­est is that the Left val­ues lib­erty more than the Right. Regard­ing a small hand­ful of behav­iors — abor­tion is the best exam­ple — this is true. But over­whelm­ingly, the fur­ther left one goes on the polit­i­cal spec­trum, the greater the advo­cacy of more state con­trol of people’s lives. …

    By def­i­n­i­tion, the moment one crosses from cen­ter to left, one accepts more gov­ern­ment con­trol of people’s lives. There­fore, the fur­ther left soci­ety moves, the more there is gov­ern­ment con­trol over its cit­i­zens’ lives. It is aston­ish­ing that this obvi­ous fact is not uni­ver­sally acknowl­edged and that the Left has some­how suc­cess­fully por­trayed itself as pre­oc­cu­pied with per­sonal lib­erty with regard to any­thing except sex­ual behav­ior and abortion. …

    … The sin­gle great­est exam­ple is law. The means by which the state exerts con­trol over the indi­vid­ual is law. As with taxes, the more laws, the less indi­vid­ual lib­erty. And just as ratio­nal peo­ple acknowl­edge the need for tax­a­tion, all ratio­nal peo­ple appre­ci­ate society’s need for laws. But just as taxes increase the fur­ther left one moves, so, too, the num­ber of laws passed increases.

    As lib­er­al­ism has moved left in the past 50 years, there has been a ver­i­ta­ble explo­sion of leg­is­la­tion. That is why the main­stream, i.e., lib­eral, news media, char­ac­ter­ize local, state and fed­eral leg­is­la­tures as suc­cesses or fail­ures based on the num­ber of laws the leg­is­la­ture has passed. The worst leg­is­la­ture is one that repeals laws, and the next to worst is a “do-nothing” Con­gress or state leg­is­la­ture, in other words, one that has not passed enough new laws. …

    Prager goes on to give three rea­sons for the Left’s ten­dency toward more and more laws, but the last one I found par­tic­u­larly interesting:

    The more sec­u­lar the soci­ety, the more laws are needed to keep peo­ple in check. When more peo­ple feel account­able to God and moral reli­gion, fewer laws need to be passed. But as reli­gion fades, some­thing must step into the moral vac­uum it leaves, and laws com­pelling good behav­ior result.

    And that’s the way it is now. In the pur­suit of an elu­sive egal­i­tar­ian state where no one is any poorer, sad­der, stu­pider or less priv­i­leged than any­one else, we’ve gone into a per­pet­ual cycle of lit­i­ga­tion and leg­is­la­tion; in the pur­suit of Total Fair­ness, we’ve cre­ated state-mandated unfairness.

    But it’s not the unfair­ness that wor­ries me. It’s that once again, a sec­u­lar world­view is re-creating the mis­takes of every bygone Enlightenment-based social and polit­i­cal phi­los­o­phy: not tak­ing man’s fal­l­en­ness into account. (And by the way, that’s my biggest prob­lem with both social­ism and lib­er­tar­i­an­ism.) I can imag­ine that at the end of human­ity, the most god­less humans alive will know with an absolute surety the depths of man’s sin and deprav­ity, and they’ll know as well that they can’t do a thing about it. They’ll know with a con­crete knowl­edge born of expe­ri­ence that it’s not in the power of god­less man to extri­cate him­self from sin.

    At present, in the happy moment that’s (hope­fully) many gen­er­a­tions from that dark place, we try, as Lent begins to begin, to set our­selves toward the path of that kind of knowl­edge, but with the sure hope of the sav­ing power of Jesus Christ. Now, there’s time, and as weak as the Amer­i­can pop­u­lar Chris­tian­ity may be, it’s still nearly ubiq­ui­tous. So best to act in this win­dow of time. Things have a way of chang­ing faster than you can imagine.

    Sorry. I know that’s kind of gloomy, but I’ll leave it at that and hope that the impor­tance of act­ing to the fullest of our abil­ity is worth talk­ing like a Hal Lind­sey book for a minute.


    Related posts:

    1. “The Russ­ian Priest”: On our rela­tion­ship to the state
    2. Bush’s great speech
    3. God doesn’t desire sorrow
    4. Sto­ries you won’t see in the NYT
    5. Moral: If you’re a Kennedy, don’t drive

2 Responses and Counting...

  • BJohnD 01.30.2007

    I’ve often used this handy rule of thumb for the Left/Right divide regard­ing liberty:

    1. The Left is usu­ally against gov­ern­ment intru­sion into people’s pri­vate lives (i.e., the bed­room), but usu­ally ok with gov­ern­ment intru­sion into people’s eco­nomic lives.

    2. The Right is usu­ally against any gov­ern­ment intru­sion into people’s eco­nomic lives, but usu­ally ok with gov­ern­ment intru­sion into people’s pri­vate lives (i.e., the bedroom).

  • That sounds about right as far as it goes, but it seems to me like things have been changing.

    It *used* to be true that the Left was the side for “sex­ual lib­er­a­tion,” and so against any sort of leg­is­la­tion of the behav­ior that Chris­tians deem immoral — for­ni­ca­tion, adul­tery, homo­sex­u­al­ity. But then, they have had to jug­gle that with their extreme fear­ful­ness of what peo­ple do when the courts and gov­ern­ment don’t have a say, and some­times they lose. I remem­ber a few years ago, some of the major uni­ver­si­ties (def­i­nitely not known for lean­ing to the Right) were say­ing that any male engag­ing in fore­play lead­ing up to sex with a female had to ASK her if she was still con­sen­sual at every stage. You think that’s not intrud­ing into the bedroom?

    Plus, I feel like the Left is being disin­gen­u­ous for includ­ing their pro-abortion stance as part of that “free­dom in the bed­room” plat­form. Pro-lifers aren’t say­ing any­thing about what hap­pens in the bed­room; it’s the deci­sion to abort the preg­nancy that’s the issue.

    I’m not say­ing the Right is per­fect. But I’ve never been able to buy that both sides are just as right and just as wrong. It’s real tempt­ing to want to go there, because it lets you dis­miss all the cur­rent bal­ly­hoo as un-Christian. But I can’t see how it’s an accu­rate assess­ment of the cur­rent polit­i­cal landscape.

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